Protect Child Vaccine ExemptionJul 22, 2016
The principle of religious freedom is such that it must apply to all or it applies to none. At The Family Foundation, we take that principle very seriously.
That’s why when we learn of threats to any religious liberty statement in our state law, we get concerned. During this year’s General Assembly session, one bill was introduced, and then quickly struck after an uprising of people from both the political left and right, that would have removed the religious exemption for state mandated vaccinations for children.
Despite the outcry, the proposal is now being reviewed by the General Assembly’s Joint Commission on Health Care (JCHC).
To make sure members of the Commission’s subcommittee studying the issue know that parents in Virginia should be free to make decisions regarding the health care of their children, I am asking you to attend the meeting of the subcommittee on Wednesday, August 3rd at 1:00 pm at the General Assembly Building in Richmond.
As someone as one who reviewed, considered and made decisions on each vaccination individually, this particular religious exemption is not one I’ve exercised, but there are some families in Virginia who take this exemption and they should be free to do so.
In fact, Virginia has a high rate of vaccination and a very low rate of infectious disease. There is no health crisis and there is no compelling reason to remove the longstanding exemption. The law of Virginia allows for the state to suspend the exemption in case of an epidemic, so the fear mongering by opponents of the exemption that it is a health risk are unfounded.
If at all possible, please attend the JCHC subcommittee meeting on August 3rd!
McAuliffe Attacks Faith
McAuliffe Attacks Faith
Yesterday, Governor McAuliffe issued an Executive Order declaring that the state government would no longer contract for goods or services with anyone unless they sign a form stating that they will not “discriminate” based upon “sexual orientation” or “gender identity.”
In essence, the Governor is saying that you can't do business with the state unless you allow men into women's bathrooms and fully embrace the administration’s view that there are no distinctions between male and female, as well as its definition of marriage. This affects hundreds of entities that provide goods and services to or on behalf of the state, including many churches, charities, and other faith-based institutions.
This unconstitutional act of intimidation and bullying of businesses and charities that are operated by people of faith, from Christians to Jews to Muslims, is not only unnecessary but dangerous. There is no evidence of discrimination in Virginia by any businesses or charities that work with the state, and this executive order could require the state to investigate the personal, private beliefs of business owners, an action that should frighten anyone who believes in protecting civil liberties.
Sadly, this action was predictable as Governor McAuliffe and Attorney General Herring are far more interested in divisive politics and appeasing their base in a crucial election year than they are in providing real economic leadership. Instead of providing real economic leadership, they are advocating government discrimination against people of faith, Christians, Jews and Muslims, simply because they disagree with their beliefs.
It is also in direct violation of the Virginia Constitution, which states that “...the right to be free from any governmental discrimination upon the basis of religious conviction...shall not be abridged." Virginians should be free to earn a living, care for the poor, help the sick and serve their communities in accordance with their faith without being attacked and discriminated against by state government.
Virginians should be appalled by this act of blatant religious bigotry. As Virginia continues to slide further down on the list of states in which it’s best to do business, the Governor, Lt. Governor and Attorney General have no real solutions other than pandering to their base.
But rest assured, we intend to fight this unlawful order by every available means. With the stroke of a pen, the Governor just “upped the ante” on religious liberty in our Commonwealth, and he cannot be allowed to get away with it.
You can read more about this story here and here.
Freedom = Discrimination
Freedom = Discrimination
I hear a lot of faulty rhetoric these days repeated ardently in the public square - rhetoric that is often self-contradictory and so intellectually weak that it hardly merits retort. Among the clearest examples of this sort of rhetoric can be heard all around us in the following phrase, or similar versions thereof: “Discrimination is discrimination, period, and discrimination of any kind is wrong.” Without exception, this statement is followed up with: “Therefore, the government should prevent and/or penalize all forms of discrimination.”
No doubt you’ve heard this line before. It has quickly become one of the favorite talking points of those who seek to impose every radical perversion of sex and gender ideology onto all those remaining who have not yet gotten on board with their “progressive” thinking. Elevating the concepts of “sexual orientation” and “gender identity” to specially protected classes is just the most recent crusade of these immoralists.
At surface level, the rhetoric sounds great, right? It appeals to our better side, which tells us (correctly) that we should treat all people with equal dignity and respect. At an emotional level, we would personally feel bad to treat a person differently than others for fear that it might be unfair or even hurtful to that person. And understandably, most of us don’t want that. But once past the surface, the rhetorical value ends.
As with all things, we must take the next step and actually think about what is being said and ask ourselves: Is it true? Is it sound? Is it consistent with objective reality? Does it foster and promote a better and freer society for all?
On all counts, the answer must be “no.” In fact, nothing could be more absurd to the habits of a free people.
After all, freedom itself requires discrimination because it necessitates an endless series of choices, and a choice is nothing if not the exercise of discrimination – for any number of a million different reasons – in favor of some things to the exclusion of others. I choose pizza over salad. You choose women to be your close friends over men. I choose to buy a house in a particular neighborhood instead of others. You choose to practice this religion over that one. And regardless of whether or not we agree with everyone's choices, we should all agree that each person should be free to make those choices. Not only do those choices enable us to live freely, but they also highlight our uniqueness as individuals.
In reality, every single conscious decision each of us makes in life is an act of discrimination. We weigh our values, convictions, preferences, and interests with every scenario we encounter, and then we apply them in making decisions about how we will live our lives, with whom we will interact, and what things (or people) we will avoid. We are always discriminating. There is no freedom without it. And we all love freedom, don't we?
Simply put, freedom IS discrimination.
It can be of no value then to simply say that “discrimination is discrimination,” since you are not really saying anything at all except what is already obvious. (e.g. 2 = 2) A reasonable person might then suspect that what the declarant is really doing is injecting some unknown definition of “discrimination” into his statement, without ever bothering to define it. Thus, what he puts forward as obvious is actually anything but obvious, and knowing this, he hides behind the purposeful confusion he has created since the truth simply will not support his agenda.
Moreover, he cannot really mean that all discrimination is wrong and should therefore be unlawful. To say this is to say that we ought to have a totalitarian state that makes all the decisions rather than a free one in which individuals make their own decisions according to their own values. Yet as I consider the actual direction this rhetoric is taking us, I’m beginning to think that a totalitarian state in which the declarant makes the decisions for all people is precisely what he’s after. Getting his way means that you lose your freedom. He knows this, but he isn't about to state it openly - preferring instead to declare that he is against all "discrimination." Ironically, this “anti-discrimination” for which he advocates is exactly the kind of discrimination that free societies cannot tolerate without ceasing to be free.
At the same time, we cannot ignore the fact that individuals sometimes abuse their freedom in ways that are hurtful to others. As neighbors and fellow citizens, we ought to find constructive ways to address and correct those abuses. Freedom, rightly understood, comes not only with rights, but duties also - both to God and our fellow man.
In light of this understanding, as a matter of public policy then, the relevant questions when it comes to discrimination are these:
1) Which, if any, bases for discrimination should be prohibited by the government (and by which government)? And if any,
2) In what contexts and to what degree should those bases for discrimination be prohibited?, and
3) Since freedom is itself the ability to discriminate based on various self-determined criteria, does the claimed need for the prohibition of a particular basis of discrimination in a particular context outweigh the corresponding loss of freedom?, and
4) To what extent do our federal or state Constitutions guarantee the protection of certain freedoms so as to make the answers definitive?
But these questions are virtually never even acknowledged since they require a thoughtful and reasoned analysis, along with a recognition that these issues are not always so cut and dry as some would like you to believe. It’s high time for “progressives” to be honest about the issue of discrimination because only then can we begin to reach any common ground on how best to deal with it. Their faulty rhetoric thus far has served only to distort the real issues while resulting in a mass deception. Despite how pathetically shallow the rhetoric is, it has nevertheless continued to captivate the simple-minded. But in a free society, although freedom cannot be said to exist where not all ideas are permitted, the same freedom can only be sustained where the faulty ideas are being constantly challenged, scrutinized, and demolished.
Let’s hope more sensible minds prevail in demolishing this particular rhetorical nonsense, since the freedom of us all depends upon it.
In the nation birthed out of a determined quest for religious freedom, it is impossible today not to notice how faith-based Americans are increasingly marginalized, if not openly opposed, by a growing strain of anti-religious sentiment. In particular, it is Bible-believing Christians whose faith is relentlessly being pushed out of every part of public life. For genuine believers within a rapidly changing culture, it is becoming clear that they stand much to lose by their continued obedience to the God they serve.
The enduring challenge for America is to maintain a society within which people of diverse beliefs can live out their convictions freely, yet harmoniously. A freedom that is wrought with strife and void of harmony is hardly a freedom worth having. On the other hand, societal harmony without freedom is the very definition of tyranny. Ultimately, America must have both at once or neither at all.
Today, our nation is experiencing a decrease in cultural harmony because our differing belief systems continue to align in more direct conflict with one another. In this case, the Christian worldview stands in direct conflict with the unholy trinity of moral relativism, secular humanism, and state-imposed socialism (we’ll call the faithful adherents of this religion “secularists”). Their goals are completely at odds.
The secularists’ solution to this conflict is [to attempt] to eliminate all opposing viewpoints (so far, mostly Christians). Insistence on conformity to a particular set of secular beliefs, ironically championed in the name of “diversity”, becomes for them the pathway to societal harmony. But it comes at the expense of religious freedom. In such terrain, as one state’s Supreme Court Justice recently put it, people of faith “now are compelled by law to compromise the very religious beliefs that inspire their lives. … [But] it is the price of citizenship” in this new America.
But herein enters the problem. Inasmuch as the Christian’s faith in Jesus Christ transforms his life and becomes his deepest identity, the Christian can no more cast off his faith than he can cast off his own skin. More than a mere description of the things he does, his faith reflects the very essence of his being. Therefore, in failing to accept, condone, applaud, endorse, participate in, celebrate, or worship something which violates the Christian’s foremost loyalty to God, it is not merely that he will not do it; rather, it is that he cannot do it.
It is important for the secularist to understand that a Christian’s refusal to violate his conscience is not so much a matter of volition, whereby he responds with defiance. It is a matter of capacity, in that he lacks the ability carry it out. It is not in him to do, because it is inconsistent with his very nature – the new nature that God has given him through the Holy Spirit now dwelling within him. (See Galatians 2:20)
So when a Christian declines to take part in celebrating a same-sex commitment ceremony by lending her artistic expressions (in the form of a specialized cake, photography, floral arrangements, etc.) to further that celebration, it is because she cannot do it while being faithful to God – her chief aim.
Or when a Christian refuses to treat a biological man as if he were a woman for the purposes of providing certain public accommodations or in the use of certain pronouns, it is because he senses that to do so would be to deny God’s truth and dishonor God’s sacred design in creating male and female – and that is something he cannot do.
It is not ultimately a matter of what he wants. It is a matter of who he is in Christ.
Here is what the secularists need to recognize as they make every attempt to compel Christians into absolute conformity with their beliefs: Demanding that a person do a thing for which they lack the capacity, and then punishing them when they fail to do it, is pure abject cruelty. It would be like ordering a financial investor to perform open heart surgery on the spot, and then suing him for malpractice when the patient doesn’t survive. It’s unthinkable and unconscionable because the investor lacks the capacity to carry it out. It was a futile effort from the start. No one would demand such a thing except out of great cruelty, extreme desperation, or bona fide insanity.
Nevertheless, these kinds of demands on Bible-believing Christ followers will likely only increase as more conflicts inevitably rise to the surface. Christians, meanwhile, can look to some good biblical examples for how to respond in these situations.
One of them occurs in the book of Acts chapter 4. Peter and John were confronted by the civil authorities because they were preaching about Jesus, and many of the people were believing their message by faith. The authorities felt threatened by the apostles because their message about Jesus was disrupting the conformity of beliefs which they sought so hard to maintain. Over and above affirming what was true, their desire was for the control of ideas.
“17 But in order that it may spread no further among the people, let us warn them to speak no more to anyone in this name.” 18 So they called [Peter and John] and charged them not to speak or teach at all in the name of Jesus. 19 But [they] answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge, 20 for we cannot but speak of what we have seen and heard.”
From this story, we get a few important takeaways. First, the followers of Jesus continued to recognize the God-given position of authority of the civil servants. Notice the first part of their response wherein they exhort the authorities: “you must judge”. In the midst of their conflict, they did not try to deny the right of the authorities to judge the rightness of their conduct. In this way, they honored both God and the civil authority, while exemplifying good citizenship.
Secondly, the followers of Jesus made it absolutely clear, at least by inference, that God’s commands took precedence over the civil authorities when the two were in conflict. It was essentially rhetorical to suggest to a group of Jewish priests that they had to decide whose word should win – theirs or God’s. They got the point.
Finally, when the followers of Jesus were commanded to do something that would violate their commitment to God, they made it clear that they “cannot” comply. It was simply not within them to keep silent about Jesus. It had nothing to do with defiance towards the civil authorities. It had everything to do with obedience to God.
And so it is also with followers of Christ in 21st century America. Secularists, take note.