Last week, Democratic Party Nominee Hillary Clinton announced the selection of Virginia Senator Tim Kaine as her running mate. Kaine is, by most estimations, a safe choice for Clinton, as he helps her with a swing state while retaining a guise of moderate liberalism. The Senator has often described himself as “personally”, but not politically opposed to abortion. Clever wordplay, which allows him to seem individually moraled yet governmentally removed from an issue on which the American public is split down the middle. It is this brand of cowardice that creates a candidate who is ethically reprehensible and also tolerable for a considerable portion of the public. 

The words of anyone who holds this position immediately raise more questions than they answer. Namely, the individual's reason for personal opposition, to the moral proposition that is abortion. Why does Kaine believe that abortion is wrong in the first place? The pro-life movement, which diverts heavily from Kaine’s application of his views, fervently asserts that, from the moment of conception, the human life has value. Regardless of circumstance, age, or development, this principle of inherent worth is one that must be applied to all humans. If selectively distributed, the aforementioned absolute becomes self defeating, and useless. Therefore, Kaine cannot cite this reason as the cause of his “personal” tension with abortion. That would mean his governmental view would need to follow, in order to avoid an obvious philosophical inconsistency.

And Yet, millions of Americans sympathize with the Senator’s sentiment, and toe the line whilst living in obvious contradiction. For the average citizen, intellectual laziness of this order is actually a convenience. They can preach the pro-life message at their church or in their home, and espouse the woman’s “right to choose” if surrounded by liberal colleagues. The cop-out allows for conflict to be avoided, and, even though its side effect is turning the user's moral philosophy into an amorphous blob indistinguishable from self-serving nihilism, many find it preferable to, God forbid, disagreeing with someone.

In the political landscape however, views such as Kaine’s serve another benefit altogether. The reason these ideals, which in reality raise more questions than they answer, retain popularity among American politicians, is because they are intended to do just that: muddy the waters. Regardless of philosophical inconsistency, a skilled politician is able to turn ambiguous morals into lucid pandering, hopping from one side of the fence to another, garnering as many votes as possible. Believing everything and nothing all at once.

As principled citizens, we must demand that politicians take a true stand on consequential issues. As American voters, we must ensure that our leaders views are brimming with clarity and truth. As people of intellect, we must be appalled by those who insult our intelligence by pleading that we look past their disheveled philosophy.

By Cameron Dominy 

Cameron Dominy is a 2016 Summer Intern at The Family Foundation of Virginia, and the Governor of the South Carolina Student Legislature.