Quick, Run to Your Safe Space!Aug 26, 2016
A leading psychiatrist with Johns Hopkins published a study recently that calls into question the veracity of the claim that homosexuality and gender identity confusion (SOGI) are biologically intrinsic or unchangeable.
Que the moral outrage and personal attacks.
Paul R. McHugh, M.D., a professor of psychiatry and behavioral sciences at the Johns Hopkins University School of Medicine and for twenty-five years the psychiatrist-in-chief at the Johns Hopkins Hospital, has already been the target of vicious, hateful attacks from the tolerant left. He, after all, refuses to base his science on cultural whims and subjective feelings. Consequently, he’ll be attacked as:
- A buffoon
- Names I can’t write on a family-friendly blog
Mostly, his study will be completely ignored by the so-called “mainstream media,” and simply dismissed as “widely debunked” by those who refuse to allow for a rational debate.
If nothing else, research by such esteemed scientists should call into question the progressive-secular left’s absolutism when it comes to sexuality. But then again, their scientism allows for no debate, no challenges, no assertions contrary to theirs. After all, the “science is settled” as they say, despite the fact that such a statement is contrary to the very nature of real science.
Debate is welcomed by those who are intellectually and emotionally strong enough to accept challenges to their beliefs; that are confident that what they believe is true. In a nation of people who need “safe spaces” to be protected from debate, reports like those of Dr. McHugh likely have many secular-progressives running for cover, and others hurling bigoted insults. Not exactly an environment for rational conversation.
Thanksgiving Transcends Our Political Mayhem
Thanksgiving Transcends Our Political Mayhem
“Behold, now, the providence of God”- William Bradford, Of Plymouth Plantation
This Thursday, millions of Americans will come together for a strange little holiday we call Thanksgiving. Regretfully, the current climate of American politics means too many celebrations across the country will end in bitter resentment between family members, and a deepened divide in our public discourse. Our commemoration of the 1621 harvest feast between Native Americans and Protestant Separatists is often misconstrued, and seldom understood. Americans themselves remain ignorant to the purpose of the holiday, and it is that failure which helps devolve family gatherings into political bickering.
The legacy of the Pilgrims ought to have ended in the winter of 1620. Undersupplied and thinly clothed, the small band of English settlers was on the verge of annihilation. Those that escaped the cold starved to death. Those who had food were taken by disease. William Bradford described their first winter with grim resolve.
“But it pleased God to visit us with death daily, and with so general a disease that the living were scarce able to bury the dead.”
Their numbers reduced by half, the Pilgrims, by miracle, endured. Frankly, they should have died in the insufficient and cold settlement of Plymouth. All reasonable indicators pointed to this being the only eventuality; that the settlers would go the way of the Roanoke Colony, and disappear entirely. The Pilgrims credited their survival to Divine Providence. Many today would call it luck. Whichever one’s view, the importance of the “miracle” of 1620 should not be lost.
Given today’s politics, Thanksgiving is a distinctly important reminder for the American public. It is not a celebration of material or familial blessing. Nor is it a profound metaphor for the value of diversity. Rather, Thanksgiving serves to commemorate the necessity of Providence in the winter of 1620. Without it, the values of the Pilgrims, ideas of faith and freedom and personal responsibility, may not have survived on the continent. Certainly America, which has done true good across the world, would be a radically different nation.
In those of faith, Thanksgiving should inspire reverence. In those without faith, Thanksgiving should inspire, well, thanksgiving.
By Cameron Dominy
Cameron is a Master’s Student at Cevro Institute in Prague, Czech Republic and a former Family Foundation Intern.
While the shockwaves continue to reverberate after Tuesday’s dismal election results, pundits and politicians alike have more than their fair share of opinions as to the reasons. That’s all well and good and an important exercise. You likely have a strong opinion about why Virginians voted the way they did. I know I do. But while a deep and painful discussion must take place about why things played out that way and what needs to be done in the future, it's unlikely that a constructive conversation can take place on the pages of the Washington Post, where too many seem willing to share their view.
In the meantime, we have to deal with the immediate consequences of the election.
You see, Virginians didn’t just send a bunch of new Democrats to the General Assembly. They sent some of the most aggressive, extreme leftist politicians Virginia has ever seen. From staunch, self-proclaimed socialists to pro-abortion zealots, we can expect them to introduce some of the most dangerous anti-life, anti-faith, anti-freedom legislation in Virginia history beginning in January. And with both chambers controlled by Republicans only by the narrowest of margins, the fight to stop those proposals will be extraordinarily difficult. But that is what we must do all the same.
We will be happy to work with members of both parties where we can, in particular in areas like fixing foster care and adoption law, eliminating human trafficking, addressing school discipline and any other areas where we can find common ground. But make no mistake, the so-called “progressive” liberals who were elected on Tuesday didn’t run on any of those issues. They ran to force you to pay for abortions at any point during pregnancy; they ran to force your children into public school showers and locker rooms with kids of the opposite sex; they ran to crush religious freedom in the public square; and they ran to create a far more dominant, centralized government.
If media stories are correct and thousands of voters literally “didn’t care” who was on the ballot and didn’t have a clue who they were voting for - only that they were voting against Republicans - then perhaps this is a “wave” election and can be corrected in short order. I find it bizarre that people would act so irrationally, but we live in an age where reason and common sense are obliterated by emotional outbursts, so such a possibility exists. Dislike the President? Fine. But to turn around and vote for people you know nothing about and not care what their agendas might be is irresponsible and dangerous.
In the meantime, however, that’s all the more reason why we need to stop anything and everything they try in the next two years. We look forward to working with both Senate and House leaders on preventing leftist extremism in Virginia.
Unfortunately, on Tuesday, The Family Foundation lost some key, strong leaders and key allies to our principles. Men like Scott Lingamfelter, John O’Bannon, Jackson Miller, Rich Anderson, Tag Greason, Jim LeMunyon, Bob Marshall and others were defeated. The General Assembly not only lost key pro-family conservatives, it also lost men of great experience, principle and intellect who worked hard for every Virginian. They will be greatly missed and I for one am truly saddened by their losses.
I recognize that today you may be discouraged and dejected. I am, too. But we must resist the temptation to retreat. Regardless of whether Virginia is blue, red or purple, the principles you and I share are the only hope for a thriving culture. We have no choice to but advocate for truth and righteousness even in the face of such devastating elections. And, we have no choice but to do all we can to resist the agenda of those who seek to take away our God-given rights to life, liberty and the pursuit of happiness.
In the long term, those of us who understand that social, tax, health care, and welfare policies that have torn families apart, prevented families from forming, or stressed families to the breaking point are contributing to the destruction of the one and only entity that gives people a deep identity, stability, security and – as John Adams (the original one!) once said – forms the moral foundation for people. The extreme left that now dominates the Democrat party believes the opposite – it believes the family is the problem and not the solution. Until we are able to once again persuade younger generations that it is only in the formation of strong families with a mom and a dad where they will find the security they so desperately seek in government, I fear for not just future elections but the future of our nation. Simply put, our society will not survive the continued assault on the family unit.
Defying our creator’s design for family will prove as successful as attempting to defy gravity. You can for a while, but eventually, you come crashing to earth. In America today, we are reaping a generation of broken families and family fragmentation. It isn’t just economic and it’s not just political; it’s moral and cultural as well. We ignore this to our own peril. At The Family Foundation, we are committed to restoring the family as the foundation of our society. It may only happen when the policies endorsed by the secular left come crashing down around us, but it will happen. I hope we don’t have to wait for the destruction of our culture before we rebuild. I hope the church gets serious about standing for the truth of God’s design for family and morality in a powerful and persuasive way. Teaching how to balance a checkbook is nice and all, but it isn’t why the church was created.
In the meantime, we fight on, politically and culturally. We can’t stop. The future depends on it.
Diversity = Uniformity
Diversity = Uniformity
All around the country, in public high schools like this one, school boards and administrators are doing away with separate-colored graduation gowns for senior boys and girls on their big day – a practice that, for many schools, has been a long-cherished tradition. But long-cherished traditions, as we know, are increasingly unwelcome in our enlightened culture, and in many cases even considered harmful or discriminatory.
Of course, multi-colored gowns are just one of the many necessary casualties in the Left’s zealous quest to stamp out all gender norms and distinctions. A lot of students and parents aren’t happy about the change, you say? Bigots! You mean, parents and communities actually kinda think there’s something special about their girls wearing one color gown and their boys wearing another? Narrow-minded transphobes!
Yet I get the impression that most school officials aren’t changing the gown tradition simply so that they can actively champion the new gender-neutral orthodoxy. For the most part, the monochromatic gowns are a reaction – a move they see as a necessary solution – to requests by boys to wear the girls’ color or by girls to wear the boys’ color. These are generally students who self-identify as being the gender opposite their own, and who obviously feel justifiably entitled to have long-established cultural and biological morés transformed to meet their latest teenage desire, even at the expense of everyone else’s reasonably justified desires.
We have to empathize with the school officials here. They’ve been put in a no-win situation. They can:
1) Say no to the “transgender” student and continue with their long-established tradition, but face a lawsuit in federal court, and worse, the concentrated scorn of the cultural Left (and possibly lose their career within education).
2) Allow the student to wear the colored gown designated for the opposite gender, and thereby give credibility (and undue attention) to this gender theory that says there is no functional difference between girls and boys (and thereby undermine the entire reason for separate color gowns). OR,
3) Opt for a “middle ground,” a “compromise,” a “silver bullet” that can avoid the negative consequences of a yes or a no (or so they think). They can just scrap the whole two-color gown thing and make everyone wear the same gown.
Faced with these choices, many high schools are opting for Option #3. And who could blame them? So there we have it, problem solved!
Not so fast. We must be very careful not to miss what’s happening here. It’s the classic tactic of “two steps forward, one step back.” And frankly, it’s brilliant, because it’s working.
As society attempts to formally recognize every possible viewpoint and identity as having equal validity among all others – all in the name of “diversity” (as if diversity is somehow intrinsically good) – the inevitable consequence is that we go from real diversity to uniformity and then conformity. Without fail, you can bet the farm, this happens every time. "Diversity" is now being overshadowed by "inclusiveness." Yet what results is "sameness." Forcing everyone to wear the same colored graduation gowns is just one recent example.
When school officials decide not to stand up for the truth about human nature (in this case, with gender differences), they will predictably be seen doing what thereafter naturally flows: rushing to establish a one-size-fits-all standard for students based upon the “least common denominator” (instead of striving for truth and excellence), avoiding potential conflicts at all costs (instead of addressing the underlying factors creating the conflict), and eradicating all traces of actual or perceived “inequalities” (instead of challenging students to excel and holding them accountable for their actions).
When this happens, the good and healthy forms of diversity, as well as excellence itself, become necessary casualties. Uniformity is exalted as the greatest value. And then, well, you know the rest. All you have to do is take a look across the pond at most other places in the world, whose people by the way will do just about anything to get into the "land of the free" and the "home of the brave."
Be very careful not to miss what's happening under our noses. We’re a frog in a pot, and the water is already simmering. The path of least resistance is often the path to our own undoing.